matthew 16:19 meaning

This also is not to be understood of binding, or loosing men's sins, by laying on, or taking off censures, and excommunications; but only of doctrines, or declarations of what is lawful and unlawful, free, or prohibited to be received, or practised; in which sense the words, (rtwmw rwoa) , "bound and loosed", are used in the Talmudic writings, times without number, for that which is forbidden and declared to be unlawful, and for that which is free of use, and pronounced to be so: in multitudes of places we read of one Rabbi (rowa) , "binding", and of another (rytm) , "loosing"; thousands, and ten thousands of instances of this kind might be produced; a whole volume of extracts on this head might be compiled. Jesus is describing the generation in which he ministered, as being like children. It records the words spoken by Jesus to Simon Peter. And whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven. They will not hear unless those with the keys, the gospel message, open their mouths and speak (Ro 10:14). It is often asked what is the meaning of Matthew 16:19 or what is the meaning of Matthew 18:18 since these are the two most prominent ones referenced while Matthew 12:29 and Mark 3:27 are used to backup their argument which relate to binding the strong man. While Jesus’ life-style was very different from that of John, both were rejected. Jesus uses the phrase in Matthew 16:19 when talking to Peter, but within hearing of the other apostles. I will give thee the keys of the kingdom of heaven — This expression is metaphorical. Otherwise these keys belonged to them all alike; for to the same persons the keys, and the use of them, appertained, on whom the power of binding and loosing was bestowed; and this latter all the disciples had, as is manifest from ( Matthew 18:18 ) wherefore this does not serve to establish the primacy and power of Peter over the rest of the apostles; nor do keys design any lordly domination or authority; nor did Christ allow of any such among his apostles; nor is it his will that the ministers of his word should lord it over his heritage: he only is king of saints, and head of his church; he has the key of David, with which he opens, and no man shuts, and shuts, and no man opens; and this he keeps in his own hand, and gives it to none. The keys for binding and loosing are not for initiating action, but rather are for enacting things already ordained in heaven. In specific, how does this relate to the Kingdom of Christ? Salem Media Group. The verses are therefore to be understood as meaning- John mourned in urging repentance, our Lord rejoiced in gospel liberty and preaching, but both alike were only ridiculed by the Jews. #1 “I will give you…” Jesus holds the keys to the kingdom of heaven. Those forcefully taking the kingdom of heaven would—as per common sense—mean unbelievers as well! Jesus had uttered similar words in Matthew 16:19 when discussing the divine authority He had given to Peter and the other 11 apostles of the Jerusalem Church. Once again, as in Matthew 16:19, this should be understood to mean that what has been ordained bound or loosed in heaven by God will come to pass through the binding and loosing of things on earth by Jesus’ church. Default. After entering the region of Judea, however, Jesus and the disciples cross over the Jordan to the east, likely into the Jewish region of Perea. MATTHEW 16:19. 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